7 ways God’s Spirit works in a Christian’s life. 4:4-7). From the fact that all Christians are sealed by the Spirit, it is apparent that sealing is not an experience either at the moment of salvation or later. It may be concluded that it is, therefore, a work of the Holy Spirit found only in the present dispensation, a work peculiar to the Church, and constituting the work of the Spirit by which the Church is formed and joined to Christ forever. The very nature of the baptism of the Holy Spirit forbids that it be experimental. Frequent mention is made of this fact in Scripture, and its basis is the baptism of the Spirit. The church gives herself to but one great subject at once, and takes centuries instead of years to arrive at a lasting decision.... No one then should be surprised to find John Wesley about half way from Luther’s day to ours, first making it understood that a new begetting by the Holy Spirit and a definite progress in the new life, together with the Spirit’s witness to his own work, are within reach at once. Acts 9:31. The work of baptism assures the unity of the various members of the body. Having been joined to Christ by the baptism of the Spirit, the believer is identified with the work of Christ on the cross and His triumph in resurrection. Intimately connected with the fact that baptism by the Spirit brings the believer into the body of Christ is the inseparable truth that baptism also places the believer in Christ Himself. He grieves, He knows, He is eternal, He encourages, He gives understanding, He gives peace, He comforts, He directs, and He can be prayed […] Although we may know weve been saved, we might not realize that the Holy Spirit came to live within us at that moment. Bible verses about the Holy Spirit From Scripture we learn that the Holy Spirit is God. To be within a sphere is to partake of all that it is and all that it imparts. While filled with the Spirit, Old Testament saints could in one sense be considered also indwelt, but not in the permanent unchanging way revealed in the New Testament. The Holy Spirit is a beautiful and powerful part of who God is. Still, those who have the Spirit are not rendered inert and lifeless. Q. On the contrary, in the notable case of the Corinthian church, they are exhorted to live a godly life and forsake sin because they are indwelt by the Spirit: “What? The problem of Acts 8:14-20 no doubt presents the most serious difficulty in the support of the doctrine of universal indwelling. In the previous article His work in efficacious grace and regeneration was considered. The Spirit also functions as fruit-producer in our lives. 5 The Christian who is indwelt by the Spirit is indwelt by God. It was the spectacle of sin yet reigning in the church which inflamed the zeal of the young Methodists at Oxford, and which found its corrective in the offices of the Holy Spirit.-Bibliotheca Sacra, July, 1892. The presence of the Holy Spirit makes the body of the believer a temple of God (1 Cor 6:19). News for over 61 years! These verses only scratch the surface of the ministry and work of the Holy Spirit. Believers are not called upon to summon up the strength within them, for their new way of life is supernatural, stemming from the powerful work of the Holy Spirit. When we speak of the gifts of God, we do so understanding that the first gift of God for us is God-- for the Trinity, this relationship stuff with us, each and all, is personal.It is through that relationship, however weak we may make it, which the Holy Spirit works. In John 16:8-9, Jesus tells the disciples that he will send a comforter to convict “the world of sin, and of righteousness, and of judgment: Of sin because they believe not in me.” The Holy Spirit convinces unbelievers of sin, … (Series to be continued in the January-March Number, 1942). (Saint Paul writes of "manifestations of the Spirit" in 1 Corinthians 12:7-11, and some Protestants use that list to come up with nine gifts of the Holy Spirit, but these are not the same as the ones recognized by the Catholic Church.) It is the living unity of the Head and the body, sharing one vital and eternal life. The ministry of the Holy Spirit in constituting the seal of redemption has been represented to be a work of grace subsequent to salvation, and therefore to be coveted and sought. The problem of three passages results from the false assumption that the work of the Holy Spirit is the same in every dispensation. All the references after Pentecost treat the baptism of the Holy Spirit as an existing reality. The “ye in me” relationship was accomplished through the baptism of the Spirit. www.abundantlifecrusades.com, Home While experience may play its part in bringing assurance of salvation, and thereby confidence in the fact of baptism by the Spirit, the act of the Spirit in itself is not experienced. As no one ever experienced a process in regeneration, so no one ever experienced a process in the baptism of the Spirit. According to the record, the believers who had been baptized by Philip had not received the Holy Spirit. The burial of Christ makes clear the certainty of His death and the completion of His sacrifice. The trials of Life 3. Abundant Life Crusades God bless you and yours! Speaking in tongues is numbered with the temporary spiritual gifts bestowed in the apostolic period. It becomes the distinguishing mark of the saints of the present age, the secret of the peculiar intimacy and relationship of Christians to the Lord Jesus Christ. The matter is not left in human hands, but is dependent entirely on the power of God. While the Church age is introduced by the baptism of the Spirit, the kingdom age is to be introduced with a baptism of fire. The believer goes with Christ to the grave and there becomes dead to sin and in resurrection becomes alive to God. It is, therefore, essential to a proper doctrine of the baptism of the Holy Spirit that it be recognized as the distinguishing characteristic of the Church, the body of Christ. It is clear, however, that the entire ministry of the Spirit is being accomplished for the believer at the will of Christ. As mentioned in the Acts of the Apostles, outpourings of the Holy Spirit can include healing, prophecy, exorcism, and speaking in tongues. A gift by its nature is bestowed without merit. There is no period of transition. The difference … The Search OF the Savior: Why Jesus Came, Part 2 (Gal. It is the one work of the Holy Spirit which is found only in the present dispensation. A revelation of special interest is the statement in two of the Gospels that Christ would baptize with the Holy Spirit “and with fire” (Matt 3:11; Luke 3:16). From these several evidences, the Scriptural revelation is plain that the indwelling of the Holy Spirit is a blessing universally possessed by all Christians, just as all Christians are regenerated and baptized by the same Spirit. - Ephesians 3:16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; A. Through the baptism with the Spirit, the Christian has become as much an organic part of Christ as the branch is a part of the vine, or the member is a part of the body. It is rather a sovereign assignment of God, in which every believer is given his distinct place in the body of Christ. Three passages of Scriptures are sometimes interpreted to mean that the indwelling of the Spirit is an experience subsequent to new birth, and that therefore it is not a feature of every believer’s possessions (Acts 5:32; 8:14-20; 19:1-6). Hence, while we are never exhorted to be indwelt, we are urged to be filled with the Spirit (Eph 5:18). In the Old Testament period, a few saints were filled temporarily without being permanently indwelt by the Spirit. David’s prayer (Ps 51:11) that the Holy Spirit be not taken away from him was in view of the possibility that this might occur as a result of sin, as in the case of Saul. A companion passage to Romans 6:3-4 is that of Colossians 2:12, “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” The revelation in Colossians is complementary to that of Romans. The Good News   |   The gift of the Holy Spirit is never referred to as a just reward; its only condition is that Christ be received as Savior. (Luke 11:9-13; Acts 5:32.) The presence of the Spirit is the result of the anointing, and every reference to anointing by the Spirit is used in this sense. The Holy Spirit has been recognized as the agent of baptism by most students of the doctrine. Christ is regarded as the actor, inasmuch as He is said to be the one baptizing, and the Holy Spirit is merely the sphere into which we come. The Holy Spirit was in the beginning, He was involved in the creation, and He is involved in humanities’ redemption, salvation, transformation and glorification. The Team The importance of the abiding presence of the Holy Spirit in the life of the Christian cannot be overestimated. While it can be said that Christ died for all, even before they are saved, it cannot be said that individuals are baptized into the body of Christ until they come to the moment of saving faith. In Acts 1:5, Christ in His parting words to His disciples said, “For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.” Two important facts appear in this statement: (1) Up to this time the Holy Spirit had not baptized them; (2) they would receive the baptism of the Holy Spirit in a few days-“not many days hence.” They were told to wait in Jerusalem until they were baptized by the Holy Spirit (Acts 1:4). Indwelling, while beginning at the same moment as baptism, is continuous. God in mercy has provided in the presence of the Spirit a seal of greater significance than could be found in anyone or anything else. Up to Wesley’s time emphasis had been laid upon what the Holy Spirit does for the church, that he gives authority to her teachings and efficacy to her sacraments; Wesley preached the work of the Spirit in the individual. As this is a work limited to the saved in this age, and as all the saved are baptized by the Holy Spirit (1 Cor 12:13), it follows that the believers were baptized at the same instant the other important ministries of the Holy Spirit were begun in them. It is never given in the form of an exhortation, nor pictured as a goal to which Christians should strive. These works are simultaneous in point of time with the work of baptism, but are to be distinguished sharply in their nature. First, the Holy Spirit assures us that we are sons and daughters of God. Again, in all prophecies of the future kingdom there is no reference to baptism by the Spirit. Particularly objectionable is the teaching that baptism is a work of the Spirit subsequent to salvation and involving special sanctification. 9 The Holy Spirit … The full-orbed ministry of the Spirit among the Gentiles begins in Acts 10, when the Holy Spirit indwells at the moment of faith in the Gospel. In the nature of any instantaneous act, there can be no experience of process. before. The possibility of some only possessing this blessing is contradicted. We may conclude that the context of these three passages forbids application to the doctrine of the Spirit indwelling Christians in the present age. 6 The Holy Spirit possesses the attributes of deity, such as omniscience, omnipresence, omnipotence and eternality. We have no record that the disciples ever acted on this promise, and in contrast we have the promise of Christ that the Spirit would indwell them after His departure, inferring that they were not indwelt when He gave them the promise. All Christians have the same position in Christ, but many have little spiritual experience. Baptism occurs once and for all and relates to separation from the world and union with Christ. Contact Us 3:17). The Holy Spirit has a job description. Indwelling is the abiding presence of the Spirit, while the filling of the Spirit indicates the ministry and extent of control of the Spirit over the individual. The difference of opinion which exists on this doctrine is often found among writers who are essentially agreed on the doctrine of the Holy Spirit as a whole, and at the same time, the attitude of any writer on the doctrine of the baptism of the Holy Spirit may well be considered a definite basis of classifying his whole position. Here are just 10 supernatural things the Holy Spirit does in your life. A careful study of the three references in Scripture will demonstrate, however, that every Christian is sealed by the Holy Spirit. The Work of the Holy Spirit in Every Believer… The Holy Spirit draws the believer… No one can come to Me unless the Father who sent Me draws him and I will raise him up at the last day. The Holy Spirit inspires Christians to praise and worship God (Ephesians 5:18–20). All references prior to Pentecost are prophetic. Two other solutions are possible, however. Second, regeneration is the work of the Holy Spirit. From this it has been induced that we are baptized not by the Spirit, but in the Spirit. The new position of the Christian is a challenge and incentive to godly living and the ground of victory over sin. Even as Christians, its possible for us to be unaware of one of Gods most awesome blessings. The second passage in Acts (11:16) confirms the testimony of Acts 1:5. The doctrine of the indwelling presence of the Holy Spirit is comparatively simple in statement and in its principal content. The work of the Holy Spirit in baptism is different, however. The Scriptures trace many other aspects of the believer’s association. Because of the maze of conflicting opinions on the doctrine of the baptism of the Holy Spirit, the student of the subject must remain close to the Scriptures, particularly avoiding assumptions which the Scriptures do not warrant. The act of being placed in the body of Christ, however, was not experienced in itself. This article was taken from the Theological Journal Library CD and posted with permission of Galaxie Software. The Spirit is "given to those who obey" Jesus (Acts 5:30-32). It is rather stated to be the universal work of the Spirit in every believer. Some expositors have pointed to Pentecost as a fulfillment, based on the fact that tongues like as of fire sat on each of them gathered in the upper room. The same preposition is used, however, in an instrumental sense with sufficient frequency in Scripture to free the translator from any artificial interpretation (cf. It is also clear that baptism did not occur once and for all on the day of Pentecost as some writers have inferred. It is the active joining of a soul to the body of Christ in a point of time. It is a great truth to be accepted by faith as a token of the unfailing purpose of God in salvation. The work of the Holy Spirit in a Christian’s life is an on-going process of becoming holy through sanctification. Web Development: Digital Smiles. He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More, 4. James Gray, for instance, states in his introduction to Simple Talks on the Holy Spirit by D. H. Dolman, “In my opinion, the baptism of the Holy Ghost came upon the disciples on the day of Pentecost (Acts 2) once and forever, and it is of that baptism that all believers partake as soon as they come to Christ by faith.”3 It is true that the work of Christ was accomplished once and for all upon the cross, becoming effective for individuals when they become saved, even though the act of sacrifice was accomplished once and for all. The spiritual gifts that believers possess are given by the Holy Spirit as He determines in His wisdom (verse 11) The Holy Spirit also does work among unbelievers. Here the work of the Holy Spirit in baptism, in indwelling, and in sealing is presented. “There are different kinds of gifts, but the same Spirit distributes them” (1 Corinthians 12:4). The Trinity is at work in regeneration. All are within the sphere of ministry to the saved. It is apparent from the narrative that the Spirit both indwelt and filled these disciples, the indwelling being known by the manifestation which accompanied the filling. Others have envisioned a possibility of this being a present experience, a second Pentecost. Likewise, in the spiritual realm, Christ is the sphere of the believer’s position. The work of baptism by the Spirit is also to be distinguished from indwelling. The principal cause of disagreement is found in the common failure to apprehend the distinctive nature of the Church. The much disputed passage of Romans 6:1-4, if approached with these doctrines in mind, becomes a plain declaration of the identification of the believer with Christ in His supreme work of death and resurrection: “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Its significance is that of finality. What follows are 50 things the Holy Spirit does according to the New Testament. “Among the more important themes alike of theological and of practical interest the work of the Holy Spirit would perhaps be regarded as most in need of study. There was good reason why the extension of the Gospel should be closely identified with the apostles themselves, and for this reason they were given unusual powers, and much blessing hinged on their presence. It follows, accordingly, that it is a universal gift among Christians. There is only one God and He is the third divine person of the Trinity. Every believer is essential to the harmony and perfection of the whole. The aspect of burial is included in the essential Gospel (1 Cor 15:4). Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Rom 6:3-4). A careful study of the varied ministries of the Holy Spirit will reveal that only the work of the Holy Spirit in filling is experimental. All the ministry of the Spirit and experience related to fellowship and fruit issues from the filling of the Spirit. A total of seven passages have been subject to serious misinterpretation (1 Sam 16:14; Ps 51:11; Luke 11:13; Acts 5:32; 8:14-20; 19:1-6; 1 John 2:20, 27). Happy New Year: Past, Present, and Future Perspectives, 4. One of the distinctive features of the dispensation of grace in contrast to prior periods is the fact that the Holy Spirit indwells everyone who is regenerated. Throughout the present age, everyone who turns to Christ in faith is baptized by the Holy Spirit. Without regard as to race or culture, all true believers are united in a living union in the body of Christ. Probably the most difficult distinction is that of the indwelling and filling of the Spirit. In brief, every aspect of the Chriatian’s life is changed because of the baptism of the Spirit. The doctrine of the Church as the body of Christ is a major doctrine of the New Testament. Upon their baptism and confession of faith in Christ, the Holy Spirit came on them. Filling relates wholly to experience, while indwelling is not experimental, in itself. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. The major passage, which may be taken as the basis of interpretation of the other passages, is 1 Corinthians 12:13. The indications are unmistakable that this prophecy was fulfilled on the day of Pentecost. Abundant Life Crusades, If we could be It occurs once and for all, as demonstrated by the fact that all who are sealed are sealed unto the day of redemption (Eph 4:30). Accordingly, 1 Corinthians 12:13 indicates that we “have been all made to drink into one Spirit.” It is probable that this refers to participation in the ministry of the Holy Spirit. Christ Himself was sealed by the Father, but it is not revealed whether the Holy Spirit is directly related to it (John 6:27). It is plainly stated that the seal is placed on the Christian with a view to keeping him safe unto the day of redemption-the time of complete deliverance from all sin. It becomes instead a sovereign act of God in which the soul is taken to Himself. In any event, the phenomenon of a delayed indwelling of the Holy Spirit is never repeated, and to reason from this one event that this is normal for the entire Church age is unwarranted. Holy Spirit, in Christian belief, the third person of the Trinity. Christ predicted that “rivers of living water” would flow from within the Christian (John 7:37-39). The new life which entered our souls may have brought a flood of the joy of salvation. The next article will begin treatment of the work of the Holy Spirit in the believer. Today I want to share three key works of the Spirit which give us exactly what we need to be good witnesses. Christ introduced the possibility, apparently limited to His immediate followers during His life on earth, that the Holy Spirit would be given to those who ask for Him (Luke 11:13). The power to witness, while not connected with the baptism of the Spirit, was present on the day of Pentecost, and the disciples immediately began the work Christ specified as their program in Acts 1:8, and they no longer felt any necessity of remaining in Jerusalem awaiting a work of the Spirit. Matt 12:24; Luke 22:49; Heb 11:37; Rev 2:16; 6:8; 13:10). The Holy Spirit is referred to in many instances as a gift” (John 7:37-39; Acts 11:17; Rom 5:5; 1 Cor 2:12; 2 Cor 5:5). Never in the dispensation of grace are Christians warned that the loss of the Spirit will occur as a result of sin. A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). Many theologians regard the Church as a universal group of saints of all ages, some extending even these boundaries to include in the conception all who outwardly belong to it, even if not saved. All the details of his salvation spring from this new position.   |   The Spirit is His agent and doing His work. The inference is plain that the presence of the Spirit abides even in the hearts of Christians who are unyielded and living in sin. No subsequent ministry is traced to this operation. Christ intimated that apostolic teaching would be based upon it, and that the work of the Spirit would be within the Christian.   |   It can be said, therefore, that we are baptized by Christ in the sense that Christ sent the Spirit. Other ministries are duplicated in either past or future ages. No reference to this is ever found in the Old Testament. It sprang from the ministry of the Spirit in filling the believer, rather than from any of the universal ministries to the saved. The Catholic Church recognizes seven gifts of the Holy Spirit; a listing of these gifts is found in Isaiah 11:2-3. Christian Spirituality › the Holy Spirit › The Work Of the Spirit.. The relation of parents and children, husbands and wives, masters and servants, and other similar relationships are noted in Scripture. The Holy Spirit is a gift from God that we receive after repentance, baptism, and laying on of hands (Acts 2:38; 8:17). While experience may vary and be far from static in any individual, the position of the believer in Christ remains unalterably the same. (Continued from the July-September Number, 1941), [Author’s Note: This article presents the second half of the discussion of the work of the Holy Spirit in salvation. Every believer, while totally unconscious of the reality of the truth until taught, is baptized by the Spirit as soon as faith is placed in Christ.   |   The Father does this “through the resurrection of Jesus Christ from the dead” (v. 3). Christ becomes the sphere in which the believer lives. It was a sense of guilt for past sins on which Tetzel traded, and which was fully satisfied in Luther’s doctrine of justification by faith. The word anoint is used in the sense of apply, and is especially appropriate in view of the fact that oil is used as a type of the Spirit. From 2 Corinthians 1:22, it may be inferred that the seal is none other than the Holy Spirit Himself. ; The Spirit was to be with Christ's people forever (John 14:16-17). The doctrine has been subject to much misapprehension, however, all of which yields to a careful study of every problem passage. There is actually no more connection between the baptism of the Spirit and speaking with tongues than there is between speaking in tongues and regeneration or justification. He encompasses, surrounds, encloses, and indwells the believer. All of the accounts give to Christ the special character of One who baptizes with the Holy Spirit, and all the accounts are prophetic in their nature. Theologians generally have failed to realize the importance of the baptism of the Holy Spirit. Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. When He indwells us, He begins the work of harvesting His fruit in our lives—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control ( Galatians 5:22-23 ). The confusion prevailing in the treatment of this doctrine has its rise in many factors. It is the Holy Spirit that gives our spirit the strength to face: 1. In this passage we are exhorted, “Grieve not the holy Spirit of God,” because we are sealed by Him unto the day of redemption. If the baptism of the Holy Spirit is properly seen in its character as an instantaneous act of God, it removes the doctrine from all its erroneous expositors who anticipate an unusual or phenomenal experience in connection with it. When the Holy Spirit works, people are able to actively enter; they are not passive or forced, but are proactive. The Scriptures present the doctrine in sufficient passages to permit the careful student to arrive at an accurate understanding of the truth. In salvation, the believer is removed from his position in Adam, and he is placed in Christ. This work of the Spirit is not directed toward those who are free from guilt, nor is it held high as an objective or height to reach. The nature of the seal forbids any possibility of counterfeit or disallowing of the token. A strict interpretation of the preposition would lead to this locative idea. The importance of this doctrine, then, to the Christian and to the theologian cannot be overestimated. Support Us A second solution is found in the explanation that prior to Acts 10, the indwelling of the Spirit may have been limited to Gentiles ministered to by the apostles themselves, only Jews receiving the Spirit immediately. One of the prevailing misconceptions of the baptism of the Holy Spirit is the notion that it is a special ministration enjoyed by only a few Christians. The Scripture tells us everything we need to know about this amazing gift of the Holy Spirit sent to us from our heavenly Father to enable us to become and do what He desires. As will be indicated in the ensuing material, the indwelling presence of the Holy Spirit does have a most intimate relation to the sealing of the Holy Spirit, the presence of the Holy Spirit constituting the seal. 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